Report, June 20, 2003 (Okeyo Benards, Chair, and Omar Barua, EEIU Kenya/Mombasa)
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Working with fishermen in Chale, Kinondo (Diani, Mombasa)
An EEIU Kenya/Mombasa project with fishermen along the Kenyan coast. This project is funded by Lighthouse Foundation, Hamburg.

Fishermen building a 'Fish Banda' at the Chale-Kinondo landing site
Introduction
The Chale Kinondo is found in the Kinondo location of Msabweni Division of Kwale District, Coast Province in Kenya. To the north of this region lies the river Mwachema (about 26 km south of Mombasa) and to the south is the tourist-famous Chale Island. Twenty km further south lies the River Mkurumudzi. A few kilometres from the Chale-Kinondo fish-landing site is the Mombasa-Tanga road, which links Kenya to Tanzanian and runs through Ukunda town. The Coastal Development Authority (2002) approximates the whole marine area in Diani-Chale to be about 250 hectares.
This coast is made up of rising coral reef, with low cliffs about 15 m above sea level. The beaches are outstanding for their stretches of white sand, the most favourable for tourism. The tropical lowland woodlands and dense bush with spots of the renowned Kaya forest relicts dominates further inland. To the north are well-developed tourism and residential buildings, though the beach road remains untarmacked from Neptune Resort (about 6 km from the Chale-Kinondo landing site). The southern side is largely undeveloped, though isolated developments next to the beach are rapidly picking up.
The Chale-Kinondo Community
The people living around this area are mainly the Digo, a sub-tribe of the Mijikenda.
The Digo are one of the nine clans who make up the Mijikenda ('the nine kaya'). In the late 1940s, when there was agitation among the coastal communities to form co-operative political organizations, the Mijikenda Union was born, hence giving rise to the name 'Mijikenda' (2001, pers. comm.). For protection against marauding Maasai and Samburu, they preferred to live in fortified forest hilltops called 'Kayas' mainly along the low plateau running north-south some twelve miles inland of the coastline.
Since the 15th and 16th centuries, the Digo lived in the plains and hinterland ridges of the Kenyan coast, South of Mombasa where they built first Kaya Kwale in the hinterland and later Kaya Kinondo at the coast (Spear 1978). Dispersing in the 17th century to the coastal plains, the Digo established other sub-kaya along the coasts of Ukunda, Tiwi and Pongwe. In this region they conducted a flourishing trade with the nearby Swahili settlements and established close connections with the Vumba (Swahili group) at Vanga which they maintained into the colonial period (Spear 1978).
In the early 19th century the Vumba-Digo caravans began to pioneer long-distance trade into the interior along the regional routes earlier established by the Digo. After the mid 1800s they pushed beyond Chagga to Samburu and Lake Victoria, bringing back ivory and slaves. In spite of their previous hold on most of the trade between the coast and the interior, by the middle of the 19th century the Digo lost this hold to the Swahili and Arabs associated with the Zanzibar empire (Ngweno 1995). Since then most have been keen in exploitation of the coastal fishery resources. Other Mijikenda groups apart from the Digo are: Giriama, Kauma, Ribe, Kambe, Jibana, Rabai, Chonyi and Duruma.
Community activities in Chale-Kinondo area:
The inhabitants of the community around Chale are mainly fishermen, peasant farmers or a combination of both. In this community one finds a strong case of farming of mainly maize, which of late forms the bulk of many a Kenyan community staple food, various vegetables as well as several fruit trees, the most common being coconut palms and mangoes. All homesteads we have visited had at least a few coconut palms or some were at least in the vicinity, many of which are uncared for but used in one way or the other.
There is a strong blend of farming and fishing. While most (if not all) community members had a claim to small farms or attended those owned by their parents or relatives, many also take part in fishing activities. The younger members also look for jobs as casuals or permanent laborers in the tourist hotels and facilities. As a result of the interaction with the tourists, a few of the village sons and daughters have married Europeans who visited and later erected magnificent concrete houses in the community.
The older women are found within the homesteads, attending to their grandchildren or assisting with midwifery and traditional medicine. Young women are engaged in small trading activities, with some selling attire and other tourist-related wares along the beaches. In the Chale-Kinondo landing site, the younger women prepare food either at the landing site or at home and bring it to the landing site where they sell the food to the fishermen at affordable rates. We have greatly admired their patience in demanding payment from the fishermen and appreciated the respect that exists between them and the fishermen, with the majority of whom they have family ties.
Chale-Kinondo: What is in a landing site?
This landing, like all the other landing sites, can be aptly referred to as the 'center of operations for the fishermen'. It is at the landing sites where the fishermen meet before going to the waters. Landings are thus the assembly points before sea operations are started. Here fishermen assess their nets, boats, gear and even partners before going on fishing expeditions.

Landing sites as learning sites: here Chale-Kinondo fishermen listen carefully to a Bamburi landing site fisherman address, inside a Fish Banda
As the name suggests, they are actual 'landing sites' with the catches. Fishermen of a given landing site will traverse other landing sites to that of their own. Here they unload their catches, sort and sell them, or apportion the catch to the various fishing crews. There is a need for a safer site where the fishermen can peacefully assort their catches.
Landing sites are a market place. It is at these points where fishermen meet with buyers, mainly a group of middlemen who buy the fish directly from the fishermen and sell it to neighboring communities, town or hotels, mainly through hawking using bicycles. The buyers identify themselves with the landing sites and the fishermen and wait in the landing sites until the fishermen are back from the sea. They (buyers) however must wait for the fishermen to sort their fish catches and share the catch before they can approach the fishermen with offers. Both the fishermen and buyers normally know the prices, though a small amount of bargaining is always expected. There is no binding agreement between the two parties, and no prior arrangement need be made. The relation is strictly in business terms, and the buyers normally pay in cash. In periods when catches are low and when fishers have only enough for their families, the buyers find themselves with nothing to buy and their business are heavily affected.
The landing sites are the garages and maintenance units in which the nets, fishing gear and boats are serviced and repaired. After landing the fish, assortment and sale, the fishermen take a rest before coming back in the afternoon. Then they take a closer look at the gear, especially the nets, and minor repairs are made. Major repairs, like those of fishing dug-out canoes, which can consume more than a day, are repaired all day long or continuously for several days. Complicated repairs and maintenance tasks are taken to specially skilled craftsmen. This is, however, very costly for these small-scale fisherfolk. There are also cases in which the afternoons could turn into sessions when different fishermen assemble next to each other to repair their nets and gear.
Landing sites are 'safety havens', as one fisher claimed. Since all fishermen from one fishing community operate from these sites, there is some guarantee of security from common patrol in these points. Thus fishers feel much more free to leave their gadgets at the sites, giving them the role of storage points. They are working warehouses and stores for the fishermen, in which almost all the dug-out canoes are kept, nets are dried and left and other fishing gear like baskets are kept.
The landing sites, besides being meeting places, are also the centers in which matters pertaining to the general welfare of the fisherfolk are deliberated and solutions sought. Common disagreements over fishing grounds are discussed mainly within the landing sites and perhaps only taken to the government offices when amicable solutions have not been found, or when they involve cross-border fishing areas (i.e. between Kenya and Tanzanian waters). Disagreements between the fishermen are also discussed within the landing sites under the arbitration of the elderly fishermen. The tradition of the Digo community to have weighty matters discussed out of the earshot of womenfolk makes the landing sites exclusive areas for serious discussions. It is worth pointing out that no women fishers have been spotted in this region during the three years plus that we have operated here. Women, though appreciated highly at the landing sites, remain with the tasks of preparing food for the fishermen. This is a role that has been faithfully entrenched by the culture, as the women have shown no desire (at least from our experience and encounters) to venture into the sea. The landing sites are thus courts of a lower echelon, functioning and respected by the fisherfolk.
Kenyan coastal fishermen identify themselves with their respective landing sites. Meeting a fisherman from another area, one would be asked how his landing site is doing, basically referring to the amount of fish catches they are netting. Fishermen talk of good fortunes associated with their landing sites and of invasions of evil spirits afflicting their landing sites when members are unable to catch adequate fish or when catastrophes such as deaths at sea occur.
Besides the family ties that are very strong among this community, landing site phenomenon also cement relations among fishers. Tales are told of fishers from other communities whose identities have been forgotten as members of a landing site community fully absorb them, in comparison to these who are non-fishers who are referred to by the name of the places from which they came. This identity with a landing site is one aspect that can be strengthened by a management strategy to improve bond ties and group dynamics.
The Chale-Kinondo landing site also doubles as a ritual and prayer site. These sacred roles performed at the Chale-Kinondo site make it an even more important and revered place to the local community. At this site the sea spiritual leader leads the fishermen in appeasing the spirits in asking for fish catch favors, protection at sea, good health and protection from marauding foreign fishers who have be known to use destructive fishing gear and leave a derail of destruction behind their back. A famous sea kaya is a stone's throw from this site to the sea, a natural ocean spring from which waters eject upwards. This is believed to be a sacred point in which the spirits live and watch the general welfare of the fishermen. This holy area is watched and guarded ferociously by the Chale-Kinondo fishermen, and fishing activities are prohibited in its immediate vicinity.
The younger women use this region as a cafeteria. Here they make food or sell food made at home to the fishermen coming back from fishing expeditions. They use the big Baobab trees as shelters against the scorching sun and sometimes heavy downpours of rain. Most of these young women have little children on their backs, the traditional way of carrying young children in a position that allows the women to perform other duties.
The latter brings us to the home function of the landing sites. Here exists elders arbitrating over disputes, spiritual leaders intervening for the fishers from the spirits, the fishers, the younger women engaged in selling foodstuffs to the fishers, the fish traders and other general public who frequently are found in these places. Thus a small community is at one point or another at the landing site of a fishing community. It brings the people naturally together, enacts bonds between the various groups and persons, and sets rules of interaction. Through the arbitration of the elderly fishers, it even has a system of implementing and enforcing norms and controls.
The economic role of the landing sites need not be overlooked. It revolves around the fish economy. Where the ocean coasts are the breeding grounds, the fishers are the exploitative agents of the natural resource and the landing site is the distribution center with all its attendant complexities. When catches are good the landing site is full of activity and its divergent players are happy. It's no wonder then that the fishing community has always constructed structures similar to those at home at these sites.
I propose that these sites could have better been the most useful administrative points for the fisher community. Traditionally they have been exactly that, but under the British colonial powers these places were never recognized and attention was paid to the otherwise conspicuous centers found inland. While the advantage has been that the otherwise fear attached to administrators was rather removed from such adored places, it helped alienate the people from governance and perhaps the failure of the present administration to precisely pinpoint what the people, especially the fishers, feel and want.
Why a fish landing Banda at Chale-Kinondo?
From our studies on 'Investigation of traditional fishing methods, taboos and cultural agreements of fishing communities in the use of coastal waters in Southern Kenya' it became apparent to us that the landing site is the 'heart' of a fishing group. Most of the fishermen interviewed (200 respondents) spent over 50% of their time in these locations. Of all the places with highest communal use and value, the fish landing sites were ranked first. About a communal meeting point with a chance of meeting the highest representation of the different age facets of the fishing community, village markets were top (60%) followed by the landing sites (50%) though the latter had a better score of average daily frequencies, unlike the village markets which were frequented mainly on two week days. As pointed out, any dealings with this fishing community would be better felt at the landing sites.

Constructing a 'Fish Banda' in Chale-Kinondo landing site
Also consider the various uses of the landing site: a meeting point, for storage of gear and other fishing gadgets, for sorting of fish catches, a place of selling and buying, an arbitration point, a place where fishers offer rituals and seek favors from the deity, a point where food is made or brought to the hungry ones and a point which binds the fishers together. In matching these requirements and uses with the available structure at the Chale-Kinondo landing site, a situation that is similar along the entire coast, and going by our objective of instituting measures that would ensure long-term sustainable extraction of coastal resources and uplifting the living standards of those living along the world's coasts, we felt a strong compulsion for a better structure at the fishing sites. In summary we mention below the reasons and justifications for a better structure at the fish landing site, a structure built reflecting the real needs and aspirations of the fisher community, that would be of immediate use to the fishers, who have for a long time struggled to erect such a site, failing due to low incomes from the fish catches and local building technologies. We appreciated their attempts and trials, and in unison we sat and agreed on a 'fish Banda' that is appropriate to the situation and need.
Justifications for an improved Fish Banda at Chale-Kinondo landing site
- To offer a facility that can be used to for storage purposes. To assist in storing the fishing nets, traps, buoys and other gadgets used by the fishermen in fishing expeditions.
- The intended structure is to be fitted with a refrigeration system which will improve the time span between fish capture and sale. This will afford the fishermen a better pay from the catches, and help in instituting better returns from the same amount of catch. A vital aspect in enhancing sustainability and improving living standards with the same level of resource extraction.
- A landing site is a market place; fishermen sell fish catches to traders. By having a structure here we provide shade, we provide point centrality for the transaction, and most vitally, fish handling hygiene is immensely improved. The fishermen can therefore improve on the marketing dynamics, especially with higher-paying and better buyers like the tourist hotels.
- We intend for the women who sell foodstuffs to have a roof over their heads, against the adversaries of weather as they serve the fishermen. They will now have a place to prepare the meals and to keep or sell the food other than under trees and on the open beaches. Consequently, the fishermen will have a place to sit and eat, even as they tire from the fishing tasks and wait for the gear preparations for the next day's fishing expedition.
- Improve on the group hold and communal strength of the fishermen group. By bestowing the ownership of such a structure in the hands of the local fishermen group, their pride and wealth is increased. Our first task dealt with strengthening the group's management skills. Several trainings are still in the pipeline, and it's already appreciated that the group has managed together to assist in the structure construction. Their active participation and co-operation have seen the building completed on time and at minimal cost.
- A place to keep records about the group activities. They have money to keep records of; they are reminded to keep records of catches to assist the government in development and initiation of management plans. Fishery records are a vital component in understanding the fishery situation and resources of any given place. Encouraging the fishermen to be involved in the monitoring process is already being encouraged by one of our collaborating partners, as it is seen as a useful step that will also be assisted by this structure.
Other various benefits will accrue from this development. It is our hope that the fishermen will make good use of this facility to improve their living standards, enhance the sustainable use of their coastal resources and use it as a catalyst to strengthen their group synergistic efforts towards other rewarding adventures outside the realm of fishing like tapping trickle-down effects of the tourism industry through education about local fishing traditions.
Literature
Coast Development Authority (2002) The riches of Diani Chale. Mombasa, Kenya
Spear, TT (1978) A history of Mijikenda peoples of Kenya Coast to 1900. Nairobi, Kenya Literature Bureau
Ngweno, B (1995) Reinventing ground rules: inheritance of land, among the Digo of Southern Kenya. Master of Arts thesis, Stanford University, USA
Report, May 10, 2003 (Katete Onyango George, EEIU Kenya/Mombasa)
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EEIU Kenya/Mombasa shifts to a bigger office
EEIU Kenya/Mombasa has continued to make positive strides day after day. This can be seen not only from the intensive environmental activities organized and performed through the Eco-Clubs but also through the ecologically friendly projects we initiate together with the help of local community members and other stakeholders. Since last year (2002) EEIU Kenya/Mombasa has emerged as one of the most popular regional institutions, among many others, with our collaborative agencies and local stakeholders being fully aware of our input in this part of the coastal region. Indeed, we are proud of this, thanks to EEIU headquarters in Oldendorf/Luhe, Germany, under the wise leadership of President Prof. Otto Kinne and Coordinator Mary Batson. We also thank our main funding agency, the Lighthouse Foundation in Hamburg, Germany, headed by Mr. Jens Ambsdorf and his team, for the financial support they accord to our institution. We therefore most humbly appreciate the continuous support from our two foreign sponsors.
On 11 April 2003 EEIU Kenya/Mombasa shifted its base from the small, single-room office that we occupied at the Motor-Mart building along the Moi Avenue in Mombasa to a bigger and more spacious one. Our new office is situated in the suburban area of Ganjoni, along Sauti ya Kenya Streets, opposite DT Dobie in Mombasa City.
Earlier, EEIU Kenya/Mombasa staff members cited the following reasons to justify their preference of a bigger office space:
1) Over the past year EEIU Kenya/Mombasa has grown tremendously, both in size and performance. Starting in 2003 we propose to hold an Annual General Meeting (AGM), which all our Local Chapter Members (fully registered with us) will be invited to attend to assess the progress our Chapter has made. Such a meeting could now be possible in our spacious office.
2) EEIU Kenya/Mombasa needs to be situated in a quiet and relatively cooler environment, free from interruptions or loud noise. This condition was not met in any way while in our previous office which was situated along the city center. Loud music from the neighborhoods seemed a big hindrance to our work. Thus, by moving to our new office we have avoided such inconveniences.
3) EEIU Kenya/Mombasa plans to engage under attachment students who have interests in our projects or activities. In the past year there were regular visits by polytechnic and university students seeking an attachment programme with us. They were, however, turned away, since the previous office space was not large enough to cater for people apart from staff.
4) A bigger room to act as a Library and Resource Center. We intend to have books, journals and computers in one room. Anyone with old books, journals, or CDs of environmental information can easily qualify as our proud donor. We are also looking for world maps as educational materials for our Eco-Clubs. We are moving towards establishing a center of excellence for the establishment of ecological ethics and environmental education.
5) Though our former office looked small in size, this never seemed a bottleneck to our performance. The output derived from our performance under the leadership of Chair Mr. Okeyo was of immense value. Although the office size was small and resources were minimal, we were able to put into maximum use the few available resources to achieve the best.
EEIU Kenya/Mombasa and Eco-Club Members find our spacious office more resourceful when it comes to fulfilling Eco-Club objectives. In conclusion, it is the wish of Chapter Members that our efforts together as a team will be proportional to the bigger size of the new office.
January 23, 2003
Abbreviated Report*
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3 — 5 December 2002
University of Nairobi's Marine Sciences Field Station, Diani-Mombasa, Kenya
Under the auspices of the project: An investigation into traditional fishing methods, taboos and cultural agreements of fishing communities in the use of coastal waters in the southern coast of Kenya, sponsored by the Lighthouse Foundation, Germany
*A full-length report is available from the EEIU Kenya/Mombasa Chapter, Motor Mart Building, 1st Floor, Rm 10, PO Box 1462, Mombasa, Kenya
OBJECTIVES
- Give an account of what has or has not been done within the first year of EEIU Kenya/Mombasa's project on Kenya's South Coast
- Bring together stakeholders of Kenya's South Coast resources — to inform, learn and share experiences
- Create an atmosphere for interaction among coastal resource stakeholders as a prerequisite for second project phase dealing with mediation and dialogue institution
- Review and generate socio-economic activities in target communities
FULL REPORT CONTENTS
Project Background Structure
Short Remarks
Section A: Objectives and speeches
- Workshop Theme and Objectives
- Summary of Workshop
Section B: Project Area
- Description of Kenyan Coasts and Coastal Communities
- Participatory Monitoring along Diani Beach
Section C: Project Clients: Getting into Traditions, Taboos & Culture
- Kaya Elders: What They Do
- Fishermen Groups — Activities
- EEIU Kenya/Mombasa and its Anticipated Community Project
- The Role of Tradition in Social Life, Concept of Science and Ethics: With Mention of Related Activities in the Peruvian Amazon
- Plenary Discussion on Possible Mediation Technique in Coastal Resource Use
Section D: Culture: in the Management of Coastal Resources
- Tenets of Digo Culture and Traditions
- Activities of EEIU Kenya/Mombasa
- EEIU — Concepts and Theses
- Eco-Ethics and Econ-Ethics
Section E: Fisheries and Traditions along the Kenyan Coast
- Local Digo Fishermen and their Roles within the Realms of Coastal Resource Use
- Artisanal Fisheries along the Kenyan Coast: Seasons and Gears
Section F: Institutional Roles and Responsibilities along the Kenyan Coast
- Roles of Non-Governmental Organizations in Conservation of Coastal Resources
- Roles of Donor Funding in Coastal Development Projects: The Case of Lighthouse Foundation
Section G: Visitation to Project Areas
Section H: Recommendations
Section I: Annex
- Annex 1: List of Participants
- Annex 2: Synonyms
- Annex 3: Participants' Expectations
- Annex 4: Digo Calendar
- Annex 5: Workshop Programme
REPORT CIRCULATION
EEIU Headquarters
Lighthouse Foundation
Government of Kenya (Divisional Office, Msabweni)
CORDIO (Coral Reef Degradation in Indian Ocean) East Africa
KESCOM (Kenya Sea Turtle Conservation Committee)
National Museums of Kenya
Diani Kaya Elders Committee
PD. Dr. Broder Breckling, Universität Bremen, Germany
Fishermen Group Representatives
Coastal Forest Conservation Groups
Eco-Club, Logitech School
Coast Development Authority
Wildlife Clubs of Kenya
Kenya Wildlife Services
Kenya Hotels and Catering Association
Egerton University
Nairobi University, College of Marine Sciences
Coastal Forest Conservation Project
Teen Watch, Ukunda
Chiefs' Office, Diani
Chiefs' Office, Kinondo
Ministry of Natural Resources and Fisheries, Coast Fisheries Officer, Mombasa
REMARKS
'Unlike other bodies who have approached us, we are happy with EEIU Kenya/Mombasa because we feel as though we own it. We were instrumental in the initiation of its project at the coast. We were approached, consulted, and even recommended the recruitment of one of their main staff. We are more at liberty to approach the institution through him and he at least recognizes our role in his appointment.' Chief Diani Location Bwana Athumani Mwakinemwa
'I am looking forward to more cooperation from EEIU Kenya/Mombasa, more positive trickle-down effects of their initiatives to the local people. I also hope that through such initiatives such problems as; the need for improved coastal land use management, sustainable tourism infrastructure and services, fresh and coastal water degradation, declines in fishery and the viability of artisanal fishery as a means of livelihood, mediation of conflicts between various stakeholders and degradation of coastal marine habitats like mangroves, coral reefs, beaches and among others could be solved.' Opening Address, DO (Government representative) Msabweni, Bwana Geoffrey Taragon
'We note that in some cases there are clash of resource interests, not necessarily out of want, but because of unawareness about the needs of the other stakeholders, the unawareness about the culture and traditions of those involved, the unawareness about other modes of exploitation that in some cases proves unaffordable and a variety of other findings that will become more explicit by the end of this workshop.' Welcome Address, Okeyo Benards, EEIU Kenya/Mombasa Chair
'The Chair of the Kenya Chapter Okeyo Benards has excelled, together with his chapter members, in initiating and working out numerous important activities and programs. In fact, the Kenya Chapter has set an impressive example for the growing number of other EEIU Chapters worldwide. You have done much for your country and you have done much for our Union. I am proud of you. Thank you very much!' Welcome Address, Prof. Dr. Otto Kinne, EEIU President
'We have interest in the work of EEIU Kenya/Mombasa, together with their project on the culture and traditions. We however need the implementation of some of the most pressing projects that we have discussed with them so far and we look forward not only for the long term gains but also some short term benefits to help us carry through.' Mohammed Mwachanga, Fisherman and Kinondo Spiritual Leader
'This yields my first thesis. It is a vital task for traditional societies to defend their values and that it is possible to vitalise them in a good and useful way so that they help people to be successful and satisfied in their life.' PD. Dr. Broder Breckling, Universität Bremen, Germany, Workshop Presentation
'Despite the vast economic potential, the environment of the coastal area, with millions of people, is today threatened. The high population growth rate and unsustainable exploitation of the natural resource base is fast eroding the livelihood of the people. The dwindling fishery resources due to over fishing, poor fishing gears and mismanagement, the destruction of the kaya forests and other catchments areas due to poor land use practices and over population are leading to major environmental crisis.' Jacktone Omulo Akelo, NGO Consultant, Nairobi, Kenya
'EEIU Kenya/Mombasa is bringing a new approach of networking along this region. It has successfully been the first body to integrate the various institutions concerned with the management of the coastal resources as well as the local community in this region and I am happy to part of all this.' Mrs. Zeinab Shabaan (Deputy Headmistress Logitech School Ukunda and Head of the first Eco-Club along the coast)
'We want to maintain our Kayas, they are our heritage, we use them as sources of wood, medicinal plants and places of worship, the government has recognised them as national monuments but so far no funds to carry meaningful developmental activities nor their ecological conservation.' Mzee Abdalla Boga, Chairman Kaya Diani Elders Committee
'We are happy to be here. We are happy with the work that has been done so far and I can reveal now that we are going to continue funding the project. As an appreciation for the good job, here is our present for Okeyo and his team...' Jens Ambsdorf, Managing Director, Lighthouse Foundation, Germany
'...Okeyo, I am very sorry that I cannot personally attend your workshop, but I am sure you appreciate our commitment and interest in all your activities. Anyway, we shall be represented by one of us from CDA...' Wainana, Head, Marine and Environment, CDA
WELCOME ADDRESS
Professor Dr. Otto Kinne, EEIU President & Inter-Research Director
Mr. Chairman, Ladies and Gentlemen, Colleagues and Friends,
In my capacity as President of the Eco-Ethics International Union (EEIU), I welcome you most cordially to this first Workshop planned and organized by the EEIU Kenya/Mombasa Chapter.
The Chair of the Kenya Chapter Okeyo Benards has excelled, together with his chapter members, in initiating and working out numerous important activities and programs. In fact, the Kenya Chapter has set an impressive example for the growing number of other EEIU Chapters worldwide. You have done much for your country and you have done much for our Union. I am proud of you. Thank you very much!
Kenya has supported the Chapter right from the beginnings. I am most grateful to Kenyan Officials and Institutions for their help and understanding, without such support the Chapter could not have accomplished its achievements.
The Kenya Chapter has received decisive financial support from the Lighthouse Foundation, Hamburg, Germany. The responsible and farsighted sponsor activities of this Foundation are gratefully acknowledged.
I wish the Workshop interesting hours of intellectual exchange, success in its objectives and — not least — lots of fun!
WELCOME ADDRESS
Okeyo Benards, M.Sc., Chair, EEIU Kenya/Mombasa Chapter, PO Box 1462, Mombasa, Kenya
An investigation into traditional fishing methods, taboos and cultural agreements of fishing communities in the use of coastal waters in the southern coast of Kenya
University of Nairobi, Marine Sciences Field Station, Diani-Mombasa Kenya
Ladies and Gentlemen,
Welcome to this workshop. I wish to introduce the EEIU Kenya/Mombasa team who has worked tirelessly not only to ensure the smooth sailing of our project but also to prepare this workshop: George Katete, (BA Sociology & Geog.), Social Anthropologist; Omar Barua Mshenga (Cert. Agric.), Extension Project Enumerator; and Miss Gladys Nzioki, (B.Sc Education & Homecon), Volunteer.
This workshop is hosted by EEIU Kenya/Mombasa under the project 'an investigation into traditional fishing methods, taboos and cultural agreements of fishing communities in the use of coastal waters in the southern coast of Kenya.'
We have talked with local citizens, representatives of whom are present here, institutions working with our project area, associations and societies formed by the local people. Our main purpose was, and continues to be, to analyse the inherent cultures, taboos, folklores, modes of life and activities of people, especially those employed to evaluate coastal resource uses and inter-disciplinary human-environment relationships, in the light of ecological and social aspects.
The resulting information should be used for improving coastal resource management. We wish to assist local people in using their resources in ways that are ecologically sustainable and economically rewarding.
We realize that with the increasing human population demands for resources will increase and exploitation trends will change. And we are conscious of the interplay of various interest groups focussing on the same region. There are resource-use conflicts and oftentimes there is a lack of awareness concerning the needs of other stakeholders' cultures and traditions.
We have come together also to deepen and develop professional contacts. Together, let us cherish our land and its coastal resources, our cultures and traditions and develop ways into a rewarding and safe future. Last but not least, let us enjoy wonderful local dishes, sunshine, and the beach.
KARIBUNI (Welcome)! Thank you very much for coming!
OPENING ADDRESS
Mr. Geoffrey K. Taragon, DO-Msabweni Division, Kenya Government
Ladies and gentlemen,
First I wish to convey my thanks to the management of EEIU Kenya/Mombasa Chapter who have taken efforts to 'investigate the traditional fishing methods, taboos and cultural agreements of fishing communities in the use of coastal waters in the Southern coast of Kenya'.
This project's purpose was and continues to be, to find the inherent culture, taboos, folklore, mode of life and how the activities of the people, especially those that touch on coastal resource uses, are employed and maintained. The people involved also intend to give an inter-disciplinary evaluation of human-environment relationships by involving both ecological (natural) and social aspects.
The data obtained from this project is intended to be used as resource base that could guide or be used to formulate a coastal resource management plan that is culturally sensitive and responsive; oriented and structured by the local people and their needs. We also hope that it will be ecologically sustainable and economically rewarding to the people who live on these resources.
The wise use of Kenya's coastal resources and environment is critical to the nation's development and its people's well being. Nowhere is this more important than for Kenya's coastal area that is covered by this project. This region also happens to be Kenya's leading tourism site, with coastal tourism representing 60 — 70 percent of total tourism earnings. Thus the area covered by the project is a significant contributor to both local and national economies. Therefore sustenance of the resources and livelihoods found in this area is vital to the Kenyan government.
Increased tourism development and urbanisation of this region have led to increased prosperity, as well as a number of cultural, social, economic, and environmental problems that threaten sustainable development, impose constraints in further growth, and threaten the natural resource base upon which these initiatives laid their foundation.
The natural systems that support this area are also under strain due to the increased population that this region continues to experience. Of equal concern is the increase in conflicts between the tourism industry and other local activities. This situation calls for serious investigations that not only require lots of money but also technical know-how, to help sort out these problems.
We in the government continually encourage such ventures and look forward to amicable solutions coming out of them for the benefit of people, our economy and the natural resources on which the backbone of this nation depends.
We hope that through such joint workshops with the various stakeholders we shall be able to bring academics to the service of the people, and that knowledge generated through rigorous technical inquiries will be presented in simple language and terms for direct use for the government, its agencies and the people who naturally own these resources.
I am looking forward to more cooperation from EEIU Kenya/Mombasa, more positive trickle-down effects of their initiatives to the local people. I also hope that through such initiatives such problems as the need for improved coastal land use management, sustainable tourism infrastructure and services, fresh and coastal water degradation, declines in fishery and the viability of artisanal fishery as a means of livelihood, mediation of conflicts between various stakeholders and degradation of coastal marine habitats like mangroves, coral reefs, beaches and among others could be solved.
I must however say, that I am very confident in their efforts and ability to generate or attempt solutions in concert with other government bodies to the numerous problems that confront us along this region.
My office thus promises the implementers of this project all the desired co-operation and wishes them well in their efforts to successfully accomplish their highly needed goals and objectives.
I hereby declare this workshop open and thank you.
Eco-Ethics and Econ-Ethics
*
Otto Kinne, EEIU President & Inter-Research Director
The origins of ethics date back to the birth of human consciousness: the awakening of creativity and abstract thinking, the roots of faith and religion, the evaluation and organization of human activities. As humanity itself, ethics are subject to evolution. In the course of thousands of years different traits of ethics have evolved. The evolution of traditional ethics has been furthered and guided by religion, philosophy and politics.
Traditional ethics focus on inter-human relationships and on relations between humans and supernatural phenomena (spirits, gods). They have created anthropocentric and geocentric models of the world — models that do not sufficiently acknowledge the realities around us — models that overemphasize the importance and the positive sides of our species Homo sapiens, as well as the role of Earth in the Universe. H. sapiens is not the center of Earth and Planet Earth is not the center of the Universe. H. sapiens is one species among many millions and part of the life process like any animal, plant or virus. Earth is not the center of the universe; it is one planet among billions in our galaxy, and there are billions of such galaxies.
Explosive developments in the commercial and creative activities and technological achievements of modern humans have led me to develop new ethical constructs. While the old constructs are based on revelation, belief and theoretical considerations, our new constructs are rooted in ecological research and knowledge. They intend to provide a broader basis for ethics and to assist in securing our long-term survival. More specifically, they aim at defining, controlling and practicing sustainability of the overall system 'Nature plus Humanity'. These intentions and aims can be addressed adequately only if science enters the scene in the form of eco-ethics and econ-ethics.
The general importance of science for modern humanity was underlined by Professor Sir Josef Rotblat, the 1995 Nobel Peace Prize winner. A letter from EEIU Fellow Professor Rene Kirchmann, addressed to EEIU Vice President Academician Professor Gennady Polikarpov, quotes Rotblat as saying: 'Every Academy of Science throughout the world should set up a mechanism for studying and monitoring the ethical problems arising from modern science'.
The calls for more involvement of science in ethics by Rotblat and myself have different backgrounds. Rotblat calls for science to control science. I call for science to provide a broader basis for ethics.
My call is based on the scientific insight that ecological dynamics affect all forms in which life on earth manifests itself. In fact, ecological dynamics are the cradle, motor, directive force and overall supporting entity for living systems on this planet. This perception and the resulting need to study and to protect these vital dynamical processes constitute the heart of eco-ethics.
In the EEIU Brochures 2000 and 2002 I have detailed the concepts and theses of eco-ethics. My comparisons between ecology and economy produced an additional concept: 'econ-ethics'. Econ-ethics stress the fact that our economies cannot thrive without ethical guidelines. Human economic activities strive to maximize the exploitation of nature's resources for our own ends. Increasing intensities of such exploitation cause increasing problems. Econ-ethics aims to assess these problems and to offer sustainable problem solutions. It studies the forces behind our seemingly boundless drives to egotistically utilize our environment, as well as needs and means for correction. In essence, econ-ethics calls for restraint in our exploitation of nature, better integration of human economic activities into ecological dynamics and more respect for healthy ecosystems.
Since ecosystems determine creation, evolution and death of all forms of life they also influence the ways in which these life forms behave. This includes, of course, our own species. In this sense econ-ethics represents a specific expression of the more general term Eco-Ethics.
The significance of eco-ethics has recently received additional attention by EEIU Fellow Professor John Cairns (2002) in his ESEP publication 'A declaration of eco-ethics'. Among other things Cairns writes: 'We acknowledge that our spirituality had its genesis in nature and vow not to profane it by destroying its source. People who would argue that spirituality comes from a higher power doubtless believe nature does also. So the source is identical' (p.80). Cairns continues: 'We pledge to honor every individual, institution and organization that practices eco-ethics and value this attribute more than material possessions' (p. 80).
Failure to accommodate ecological knowledge in modern ethical constructs will lead to impairments of nature's capacity to support life. Ultimately it may initiate a global catastrophe of gigantic dimensions. More and more people are recognizing this enormous danger, and it frightens them. The fright fuels a revolution in our thinking and belief, and in the ways we see ourselves and the world around us. Above all, the fright alerts something very important — something that has been put to sleep by religious teachings (that place responsibility primarily with a Higher Being) over many centuries: our willingness to accept and practice responsibility for our own deeds.
What are the consequences? We must re-examine human behavior and belief in the light of eco-ethics and we must build a new house for humanity. Ways of accomplishing this are outlined in the Brochures of the Eco-Ethics International Union (EEIU; www.eeiu.org), in its publication organ Ethics in Science and Environmental Politics (ESEP; www.esep.de) and in John Cairns' online ESEP Book (2002) Goals and conditions for a sustainable world.
*Based on Kinne O (2002) Revisiting eco-ethics and econ-ethics. ESEP 2002:88-89
__________________________________
LITERATURE CITED
Cairns J Jr (2000) A declaration of eco-ethics. ESEP 2002: 79-81
Cairns J Jr (2002) Goals and conditions for a sustainable world. ESEP Book 1. Inter-Research, Oldendorf/Luhe
Kinne O (2001) Eco-ethics further developed text: 01.05.2001. EEIU Brochure, Inter-Research, Oldendorf/Luhe
Kinne O (2002) Eco-ethics further developed text: 01.05.2002. EEIU Brochure, Inter-Research, Oldendorf/Luhe
Role of NGOs in Conservation of Coastal Resources in Kenya
Jacktone Akelo, M.Sc., Community Development Consultant
1.0 Background
The Indian Ocean is one of Kenya's most important shared natural resources. The ocean and its coasts have vast, under- or over-exploited potentials in fisheries, tourism, agriculture, industry, trade and investment. The Kenya Coastal belt is a distinctive part of Kenya's unrivalled attractions. An integrated circuit whose history goes back well over one thousand years, it is the home of the Miji Kenda civilization (the nine communities who inhabit the area) and whose dialects gave the basis of the Kiswahili language, Kenya's lingua franca. The dialect evolved here and is now spoken in East and Central Africa. The island city Mombasa is the main sea gate on the East African coastline and is the Kenya's second major metropolis and cruise ship centre.
The island port Mombasa and the 480 km of coastline have been in recorded history for generations. Evidence exists that Ptolemy's informants visited along its shores, followed by the Phoenicians in the 6th century, Persians in the 9th and 10th centuries and thereafter Arabs, Turks and Portuguese. China's porcelain from the late Sung era to early Ming, which is found extensively through the excavations in some parts of the coast, underscores the extent to which gold, ivory and slaves left the port for distant lands.
Kenya's coast has had a turbulent history as symbolized by Fort Jesus, a massive fortification built and completed by the Portuguese. Being the gateway to East Africa, the Kenya coast has a striking and colourful mixture of people and cultures that has defied the passage of time. Beyond the beaches and extending from North to South, a spectacular coral barrier reef runs for a distance of 480 km, teeming with wonders of underwater exploration in the blue lagoons and creeks. The area has an overwhelming bird life in the mangrove forests and on the overhanging cliffs. The Kenya coast has an incomparable holiday circuit for both beach and nature lovers. Kenya's colourful coral coast is a playground for sun and sand worshippers who in addition may also enjoy the rich variety of attractions that make Kenya a unique tourist destination.
It is possible to swim in the warm clear waters of the Indian Ocean in the morning, watch wildlife in its natural habitat in the afternoon, and in the evening socialize with locals over a drink in a relaxing and cosy atmosphere. Several water sports such as windsurfing, big game fishing, dhow safaris, scuba diving and snorkelling are available.
Despite the vast economic potential, today the coastal environment with its millions of people is threatened. The high population growth rate and unsustainable exploitation of the natural resource base is quickly eroding the livelihood of the people. The dwindling fishery resources due to over fishing, poor fishing gears and mismanagement, the destruction of the kaya forests and other catchments areas due to poor land use practices and over population are leading to major environmental crisis.
These threats to the area are compounded by the coastal population's low income and poor living conditions. By 1997, the Coast Province had a poverty incidence of 62% of overall poverty. The thriving tourism industry along the coast has done little to enhance the livelihood or improve the income of the local people. Rather, sometimes these industries have threatened the very livelihood of the locals. Their access to the coastal resources is inhibited, their right to such resources has been stolen, and their use limited by the systems that should have been the custodians of such resources.
1.1 Objectives
The general objective of this paper is to present the different roles of different NGOs operating along the Kenyan coast. The specific objectives are:
- Identify the different NGOs operating along the Kenya Coast in the conservation of coastal resources
- Point out some of the problems faced in the use of coastal resources by local residents
- Present some challenges faced by the NGOs operating along the coast in the conservation efforts
- Identify opportunities for working together between NGOs and local communities in the sustainable utilisation of coastal resources
2.0 Challenges in Coastal Resource Use
The local fisher folks face several problems, especially regarding their harvest, handling and sale of fishery resources. These include lack of management skills due to varied but low educational levels; lack of a local fisher folk network to disseminate information; lack of training for members of groups and cooperatives; lack of savings and politics within and without group.
Challenges facing coastal resource use:
- Harmonisation of national policies, laws and regulations and standards
- Promotion of stakeholders' participation planning and coordination of the implementation of all programmes and projects, including the M&E of performance to ensure compliance
- Promotion of capacity building of stakeholders
- Facilitating establishment of information systems and data exchange
- Encouraging the Government to ensure security and safety measures on the ocean coast and coordination of research, development and dissemination
The intervention measures should uplift the standards of the local people, maintain ecological balance and ensure survival of the varied fauna and flora of the ocean and its coastal area. To achieve this goal, no one institution can claim the power to fulfil such a mandate, as has been the experience. This calls for the joint effort of the governmental, private and NGO sectors. NGO (non-governmental organisations) is used in this paper to mean all institutions that are 'not-for-profit' and have no political affiliations.
3.0 NGOs Activities and Suggested Opportunities
NGOs should efficiently and effectively promote, facilitate and coordinate the activities of all existing and potential stakeholders within the coastal area. Table 3.1 below represents some of the few NGOs already involved in conservation activities of the coastal ecosystem and resources therein. This will promote equitable economic growth, poverty eradication, gender parity, and sustainable utilization of natural resources and protection of the environment.
Table 3.1: NGOs operating along the Kenyan coast
| NGOs |
Activities |
|
EEIU Kenya/Mombasa |
Research, Education & Social Development |
|
CORDIO East Africa |
Coral reef conservation and research |
|
Coral Reef Conservation Project (CRCP) |
Conserving coral reefs |
|
Wildlife Clubs of Kenya (WCK) |
Spread interest and knowledge about wildlife, environment and natural resources among school youth through conservation education |
|
Kenya Sea Turtle Conservation Committee (KSTCC) |
Local group for capacity building on conservation of turtles |
|
Worldwide Fund for Nature (WWF) |
Marine conservation |
|
Kilifi Community Conservation Group (KCCP) |
Environmental conservation |
|
Lamu Marine Conservation |
Marine conservation |
|
Watamu Turtle Watch (MTW) |
Creating awareness about the endangered species |
|
Tsunza Coastal Conservation and Development Programme |
Mangrove research and conservation |
|
Mto-Tana Conservation Group |
Biodiversity conservation in River Tana |
|
The Mwaluganje Community Elephant Sanctuary |
Elephant conservation |
The NGOs primarily strengthen the organisational set up of fisher folk communities. Since sustainable environment management of the coastal resources is another prime purpose, the organisational set up can be done through strengthening the management capacity of the fisher folk association and cooperative societies.
Key task areas that present opportunities for NGOs working along the Kenyan coast include:
- Strengthening fisher folk cooperatives and groups
- Fish handling sanitation and quality control measures
- Community resource persons' training
- Information collection and dissemination
- Fisher folk networking
- Environment protection
- Fisher folk health
4.0 Strategies for NGO Activities in Conservation
As was earlier mentioned, these are surmountable tasks. However, some strategies within which these roles could be achieved include:
- Provision of linkages with pilot fisher folk associations and cooperatives
- Cross visitations to places of strategic interests organised for the fisher folk groups, such as visits to other beaches (inter-beach networks)
- Audio-visual methodologies such as radios and video to create awareness
- Lobby and advocacy sensitisation rallies
Role of Donor Funding in Coastal Development Projects: The case of the Hamburg Lighthouse Foundation
Jens Ambsdorf, Managing Director, Lighthouse Foundation, Germany
The author gave a brief history of Lighthouse Foundation (LF) and outlined the aims of the Foundation:
- Convey the global significance of our oceans through a broad public relations campaign (an aspect that was immensely assisted by this workshop). This campaign will inspire the public with fascinating marine themes, and promote our responsible handling of the seas
- Support interdisciplinary and decisive concepts which ensure long term, environmentally correct marine development
- Nurture mankind's lasting and caring relationship with the seas by promoting model regional projects
LF, he said, furthers these goals worldwide by supporting projects, with financial, methodical and organisational assistance.
After touching on some of the most important aspects of LF, he paid tribute to the efforts of EEIU Kenya/Mombasa and expressed his satisfaction with the amount of work done within the first year of the project's existence. However, he cautioned that much more is yet envisaged, and that the co-operation of those involved will be even more important as the project progresses.
As a sign of his satisfaction with the work achieved he presented a gift to EEIU Kenya/Mombasa, which was received by Okeyo (EEIU Kenya/Mombasa Chair) and Mzee Boga Abdalla (Diani Kaya elder), promising the audience that LF would continue to fund the activities of EEIU Kenya/Mombasa, especially those related to the project.
Project Area Visit by LF Guests and EEIU Kenya/Mombasa Staff
Written and compiled by Barua and Katete George, EEIU Kenya/Mombasa
On December 5th, 2002, EEIU Kenya/Mombasa staff and two Lighthouse Foundation representatives took a field tour with the aim of assessing and ground truthing the activities and work done by EEIU Kenya/Mombasa. Temperatures were high this day causing us to sweat profusely in order to contend and suit ourselves with this hot day.
Our first stop was at the chief's office at the Diani location. The chief was jovial and happy to meet us. Our guests (Mr. Jens and Mr. Grabo) had ample time to chat with the chief and also an opportunity to ask questions related to EEIU Kenya/Mombasa and general community issues.
Mr. Mwakunemwa, chief Diani, touched on different issues ranging from government policies, role of NGOs in the community empowerment, constraints facing the locals in terms of development and other common problems. He stressed that the major burning issues that challenge the community include land ownership and misunderstanding between the interests of the local community and the tourism ventures amidst an ample opportunity for development. He lamented that despite the government promise that jobs will be available for the local youth if the community would part with their beach plots for hotel construction, this has not been implemented and has caused much hatred, while the aftermath is yet to be experienced. He also blamed some personalities involved in acquiring land adjacent to the beach through illegal means.
He expressed satisfaction with the approach being employed by EEIU Kenya/Mombasa, instituting dialogue and compromise among various stakeholders. He also hinted that they are pleased to have projects that uphold their culture, showing that there is value in their knowledge and attempting solutions from a point that is familiar to them.
The chiefs' role was enlightened when Jens inquired:
- Community mobilization
- Provide the link between the government and the grass root citizens (mwananchi)
- Enforce law and orders
- Dispute resolutions (civil cases)
- Provide link between NGOs and immediate recipients (this is the reason we involved the chief in this project)
Later the chief introduced his assistants (Ibrahim Makanzu and Mr. Almas) to the guests and thanked them for their courtesy.
The next stop was Kaya Diani. As usual the kaya elders were waiting already, seated under the huge baobab tree deep inside the kaya. 'Hodini atsi, hodini atsi ' is the traditional way for seeking permission before one is allowed to enter the sacred forest. Immediately after our 'knocking' they responded in unison 'atsi karibuni'. We joined the elders who were eager to hear and share some experiences with the visitors.
Before anything was tabled, a traditional prayer was conducted to beg the spirits' favour during our discussion session. After the prayer the kaya elder chairman, Mzee Abdalla Boga, took responsibility and urged the other members to introduce themselves. Those in attendance included Mzee Abdalla Ngozi, Hussein Siwa, Mwakalato, Mwatari, Dawa, Ali Ponda, Megereni, Mwachotea and other subordinates. After the introduction, both sides' elders aired the challenges they face in the conservation of such important resources and the environment.
Challenges:
- Land grabbing and encroachment
- A reluctant community that is less concerned about resource conservation
- Lack of funds to initiate sustainable projects that are environmentally friendly to the kaya ecosystem
- Poor government policies that encourage land grabbing
- Over-exploitation of the resources
The chair requested the LF representatives to initiate supporting sustainable projects to reduce over-reliance on donor funds. Top projects on the agenda include Eco-tourism, bee keeping and fish farming, as these will provide funds to run kaya activities.
Mr. Jens was very happy with the way people were concerned with their immediate environment, though he informed the group that the LF does not fund activities related to forest resources and explained that they're primarily concerned with sea and ocean resources and people who are directly dependent on such resources. He urged the elders to solicit funds from other bodies and also promised but did not guarantee that he personally will try to solicit funds to help kaya activities.
The visitors were impressed with the hospitality of the locals within the short period they have been together. Before saying goodbye the elders gave gifts to the visitors and refreshments (madafu). It was a jovial period for both parties.
Recommendations from the EEIU Kenya/Mombasa Workshop
Summary:
1. There is great need to assess the culture, traditions and mode of life of the Digo community that dominates the Kenyan coast. It was generally agreed among participants that the culture and traditions of these people have served them well and the resources that abound within this region. It was recognized that this culture and valuable knowledge accruing from it are under threat from modern influences like islamization, christianization and western influence. The project was recommended for taking the task to assess the most outstanding attributes that could be involved in a sustainable utilization of coastal resources.
2. The project built a strong foundation provided by local fishermen and other local institutions. It generated data about local culture, traditions and mode of life of the local people. More time may be required to fully assess the data obtained.
3. It is essential to institute dialogue among various stakeholders along the Kenyan coast. There exists suspicion and bad blood between various stakeholders, more so between local fishermen and hotel developers and the government's marine management agencies.
4. There is need to reconcile land disputes, as emphasized by the chief and fishermen from Mkokwani landing sites. Local fishermen and local communities have been displaced from beaches to make way for tourism development. In some places, like near Trade Winds Hotel, they have been left not even a landing site. A possible compromise could be reached by allocating defined beach space to local fishermen to be used as a landing site.
5. There is need to improve relations between various change agents, local institutions and Non Governmental Organizations working along this area. In this context, EEIU Kenya/Mombasa was urged to enhance cooperation among these bodies.
6. There is need to strengthen local fishermen groups, especially at various beach-landing sites. Some form of capacity building would be a prerequisite together with education on small-scale entrepreneurial skills, not only to enhance their access to credit facilities, but also to give them bargaining power to positively press for their needs.
7. Local fishermen are in dire need of credit facilities to help improve their gears, undertake fishing activities beyond the lagoons and to help discard the use of spear guns which are not only a danger to human lives but also a hazard to corals.
8. There is need for constructing facilities in the landing sites, to improve fish handling hygiene, prolong the period of the catch and marketing and to persuade local hotels to buy fish directly from local fishermen. Some hotels have decided not to buy fish from local fishermen citing the poor condition of fish handling at landing sites.
9. The kaya elders recommended that the best way to conserve coastal forests could be to find a way of using them, e.g. as nature trails by tourists who could be asked to pay some entrance fee. In this way the local community could benefit directly from tourism.
10. There is need to intensify activities of Eco Clubs (an initiative of EEIU Kenya/Mombasa), e.g. in campaigning against environmental destruction, hunting for turtle eggs, littering the coast, use of scooters along the beach and coral destruction by divers.
These were some of the significant recommendations made during the two-day workshop. EEIU Kenya/Mombasa and the project will be earnestly trying to sort them out, but the contribution of everyone, especially other local institutions and the local people, is vital. Lighthouse Foundation, upon request by fishermen, agreed to assist financially with some highly needed projects.
August 2002
EEIU-Sevastopol Chapter Chair visits EEIU Kenya/Mombasa Chapter
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EEIU Kenya/Mombasa Chapter offices were bustling with activity during the period of 17th to 22nd of August 2002. This was the period we were hosting Ludmilla Marchukova, the Chair of Sevastopol Chapter 1 (Ukraine), known for her fruitful involvement of school children in environmental actions.
Here was a giant in her own right. She has not only harnessed her great teaching potential but has also pulled her medical training to instill environmental awareness in her school and succeeded in producing a generation that is not only ecologically ethical but also active promoters of the ethical constructs on which the EEIU thrives. Her school children have, for some time now, been the careful custodians of a reserved park area in Sevastopol; she has also acted as an approachable consultant on school and community mobilization paradigms on environmental awareness and actions. For sure, EEIU Kenya/Mombasa boasted of having her in our midst.
Prof. Kinne, the president of EEIU, catered for the visit and all the accompanying costs. The purpose was to have an exchange between one of the most established EEIU Chapters (Sevastopol 1) and the actively upcoming EEIU Kenya/Mombasa chapter, to give a chance to Ludmilla to share her experiences with EEIU Kenya/Mombasa members, to explore areas of further cooperation and to see for herself the worth of EEIU Kenya/Mombasa in tackling some of the world's most pressing environmental and ecological problems.
For the four days she was here, Ludmilla had perhaps one of the most exhaustive and fun-filled schedules she will live to remember, especially coming after a two-day stint of air travel. During the days she visited our project sites, she talked with our members and affiliated institutions and paid a courtesy call on some personalities associated with Mombasa city. She also visited the world famous Tsavo National Park, where she was met at the gate by famous 'Tsavo Kichwa', a pride of eight lions, and later was shown all the Kenyan-wildlife big game. Her camera work perhaps will illustrate this better.
During the nights, she admired the star dotted skies, we believe her best hobby, and was entertained by the Masaai dancers at the Hotel Voyager and Ngombeni dancers at the Hotel Reef along the Kenyan coast. On her last day, she visited the Mamba Cultural village where she had a horse ride, fed crocodiles and ran away from seriously poisonous snakes. Fun and risk was hers all the time -staring lions, elephants drinking water just a few meters away, and poisonous snakes able to spit their venom several meters. After it all, she remarked 'I have no words'.
Regarding serious EEIU business, it was agreed that EEIU Kenya/Mombasa Eco Clubs' members, mainly in schools, be encouraged to interact with their counter parts in Sevastopol through emails, and also to possibly organize some exchanges where possible, especially during school holidays. It was also mooted that EEIU Kenya/Mombasa and EEIU-Sevastopol keep each other constantly informed about their respective activities through the Internet. Ludmilla advised EEIU Kenya/Mombasa to do a lot of marketing of their activities through mass media, using radio, television and newspaper as a medium. In fact she went ahead and showed how the whole activity could be achieved. She advised that there is need to have the Kenyan public appreciate the activities of EEIU Kenya/Mombasa, and in one incidence where she visited 'Teen Watch Center', one of our affiliates, she literally imparted pedagological skills to the staffs involved.
The two Chapters also explored the possibility of doing similar projects and evaluating their success as influenced by the difference in locations and environment. About the impending conferences organized by the two chapters towards the end of this year, invitations were made both ways.
While the four days were not enough for the crystallization of these talks, they were clearly the eye openers to the great potential available within the EEIU global structure. These days provided the stimulus for exchange between the various chapters, the platform for bringing together the great and yet diverse talents of the various chapters, and perhaps enhanced the global institutionalization of EEIU and its concepts.
We were happy to have had you Ludmilla, and thanks also to Prof. Kinne for the enormous resources he committed to the visit.
Kenya Chapter Project Report
Photographs of the Kenya-Chapter interviews with locals
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